Showing posts with label ministry. Show all posts
Showing posts with label ministry. Show all posts

Sunday, October 28, 2012

Oktubre 28 sa Buhay nina Jim Elliot at Micah Tarlit

Micah Rosario Tarlit
Micah, unang-una ay ipinaparating ko ang aking pagbati. Bagamat ako'y 'di makakadalo sa pagdiriwang ng iyong ika-18 kaarawan dahil kailangang may maiwang mag-aalaga sa iyong lola, nais kong ipabatid na ako'y nakikigalak sa iyong espesyal na araw. Tiyak ika'y puno ng pag-asa at ng mga mararangal na adhikain para sa kinabukasan. Nawa'y ang lahat ng iyan ay matupad ayon sa kalooban ng ating Manlilikha. Wala akong ibang hangad para sa iyo kundi magbunga ng maraming kabutihan ang iyong buhay. At dahil 'yan ang hangad ko, hayaan mong banggitin ko ang pangalang Jim Elliot.

Maraming puwedeng sabihin tungkol sa kanya, subalit wala akong balak pahabain ang mensaheng ito. Tutal, ang mga detalye sa kanyang buhay ay madali namang mahalukay sa panahong ito na may Google at Wikipedia.

Taong 1927, ang life expectancy o inaasahang haba ng buhay ng mga bagong silang na kalalakihang Amerikano ay 'di kukulangin sa 56 na taon. Oktubre ng 1927 nang ipinanganak si Jim Elliot, subalit ang haba ng buhay niya ay umabot lamang sa kalahati ng 56. Enero ng taong 1956 nang tumarak sa kanyang katawan ang isang sibat na agad kumitil sa kanyang buhay. At hindi lamang siya ang dumanas ng ganito; maging ang kanyang mga kasama ay ganun din ang sinapit: Ed McCully, 29; Roger Youderian, 31; Pete Fleming, 28; at si Nate Saint, 32. Ang tanging atraso nila, tinangka nilang ibahagi ang ebanghelyo ni Hesus sa Waodani tribe, isang marahas na tribo sa Ecuador.

Makatuwirang tanong: bakit kailangang mangyari iyon? Malakas pa sila at marami pang puwedeng gawing kapaki-pakinabang sa ating daigdig. Sa mata ng sanlibutan, nasayang ang kalahati ng buhay ni Jim Elliot. Ngunit nasayang nga ba?

Sa kamatayan ng limang misyonerong ito, ang pangamba ng marami ay manghihina ang loob ng mga kristiyano at mababawasan ang bilang ng mga hahayo bilang mga misyonero. 'Yan pala ay isang maling akala. Sa halip, naging inspirasyon sa marami ang buhay nina Jim Elliot at ng kanyang mga kasama. Marami ang naglakas-loob na ibahagi ang ebanghelyo sa mga lugar kung saan 'di pa ito naririnig. Marami rin ang nakakilala sa Panginoong Hesus, ang ilan sa kanila mula sa Waodani tribe.

Ang petsa ngayon ay Oktubre 28. Sa araw na ito noong taong 1949, may isinulat si Jim Elliot sa kanyang journal:
 

"He is no fool who gives what he cannot keep to gain that which he cannot lose."

Si Jim Elliot ay isa lamang sa mahabang listahan ng mga martir. Sinimulan ni Stephen (Acts 7:59-60) at sinundan ni Apostle James (Acts 12:2). Silang lahat ay nagbuwis ng buhay dahil sa patotoong si Hesus ay namatay at muling nabuhay at nararapat kilalanin bilang Panginoon.

Oktubre 28, 2012. Eksaktong 63 taon na ang lumipas, subalit ang diwa ng isinulat ni Jim Elliot sa kanyang journal ay nananatiling sariwa sa ating kapanahunan. Kaya naman ito ang hatid kong mensahe sa iyo: Ang buhay na ganap ay 'di nasusukat sa haba nito. Hindi rin ito nasusukat sa kaginhawaang tinatamasa ng katawan. Ang buhay na ganap at kasiya-siya ay ang buhay na ginugol sa pagsunod sa kalooban ng Diyos anuman ang maging kapalit.

Isang pinagpalang kaarawan!



Sulat-kamay ni Jim Elliot sa kanyang Journal


Wednesday, August 10, 2011

Ang Maging Alipin Mo'y Aking Kagalakan

Hindi ko alam ang konteksto ng talumpati ni Patrick Henry na pinagkunan ng pangungusap na ito: "Give me liberty or give me death"-- subalit noon pa man ay inagaw na nito ang pansin ng musmos kong isipan. "Bigyan mo ako ng kalayaan o kung hindi naman ay bigyan mo na lang ako ng kamatayan."

Ang kalayaan ay lubhang pinapahalagahan ng tao. Iyan man ay pambansang kalayaan tulad ng ipinaglaban sa pelikulang Braveheart o personal na kalayaan tulad ng ipinaglaban sa pelikulang Amistad, ang mensaheng hatid: mahalaga ang kalayaan at dapat na maging handa tayo, magtaya man ng buhay makamit lamang ito.

Sa sistema ng pang-aalipin sa panahon ni Moises, hindi kailangang dumanak ang dugo upang maging malaya. Sapagkat kapag ikaw ay binili bilang alipin, hindi ibig sabihin na magiging alipin ka habang-buhay. Ang nakasaad sa batas, maglilingkod ka ng anim na taon at sa ikapito, malaya ka na.

Nakasaad rin sa batas na kung sa pagpasok mo bilang alipin ay may asawa ka, lalabas ka kasama pamilya mo. Kung ikaw ay pumasok bilang binata at sa kagandahang-loob ng iyong amo ay pinagkalooban ka ng asawa, sa iyong paglabas ay maiiwan ang iyong pamilya.

May mga pagkakataon na matapos ang anim na taon, sa halip na sunggaban ng alipin ang pagkakataong lumaya, tatanggihan niya ito alang-alang sa pagmamahal niya sa kanyang amo at pag-ibig niya sa kanyang pamilya. Kung 'yan ang nais ng alipin, siya ay dadaan sa isang seremonya kung saan bubutasan ang kanyang tainga, at siya ay magiging alipin habang-buhay. Ang pagkakaiba, noon ay alipin siya dahil siya ay binili; ngayon ay alipin siya dahil mahal niya ang kanyang amo at ang kanyang pamilya. (Exo. 21:5-6)

Sa panahon ng Bagong Tipan, inangkat ni Apostol Pablo ang konseptong ito. Sa kanyang mga liham ay madalas niyang tawagin ang kanyang sarili bilang alipin ng Diyos: kusang-loob siyang nagpapakaalipin dahil nakita niya na kaibig-ibig ang kanyang Panginoon. (Rom.1:1; Gal. 1:10; Titus 1:1)

Ano nga ba ang mga dahilan kung bakit kaibig-ibig ang Panginoon na ating pinaglilingkuran? Siyempre marami 'yan at hindi natin kayang banggitin lahat. Subalit tatangkain kong maglista ng ilan.

Una, siya ay perpekto sa lahat ng kanyang katangian. Kung ang mga alipin ay may mga nasusumpungang kanais-nais na mga katangian sa kanilang mga amo dito sa ibabaw ng lupa, eh 'di higit pang kahanga-hanga ang mga katangian ng ating amo na nasa langit. Perpekto siya sa kanyang pag-ibg; perpekto sa kabaitan, perpekto sa kabutihan, perpekto sa katarungan, perpekto sa kanyang pag-uugali. 'Yan ang among masarap paglingkuran.

Pangalawa, isipin natin kung gaano kahalaga ang kanyang ginamit upang mabili tayo. Hindi pilak o ginto ang ipinambili niya sa atin kundi sa pamamagitan ng buhay ng kanyang anak na si Kristo. Walang kapantay sa halaga ang kanyang dugo na itinigis sa krus upang mapasakanya lamang tayo. (1 Cor. 6:20; 1 Ped.1:18-19)

Kaya naman ang wika ng Apostol Pablo sa 2 Cor. 5:15:

"Siya'y namatay para sa lahat, upang ang mga nabubuhay ay huwag nang mabuhay pa para sa kanilang mga sarili, kundi para sa kanya na alang-alang sa kanila ay namatay at muling nabuhay."

Pangatlo
, isipin natin ang dati nating kalagayan bago tayo maging alipin ng Diyos. Noon pa man ay mga alipin na tayo-- yun nga lamang ang pinaglilingkuran natin ay hindi ang Diyos kundi ang kasalanan (Roma 6:6). Lahat ng tao, anuman ang kalagayan sa buhay-- siya man ay nakatira sa palasyo o nananahan bilang iskuwater; siya man ay nakaupo sa trono o nagwawalis sa kalye, lahat sila ay mga alipin. Ang tanong lamang ay kung kanino ka naglilingkod, sa Diyos ba o sa kasalanan?

Purihin natin ang Diyos sapagkat nang tayo ay maging mga alipin niya, naging malaya tayo sa ating naunang amo na si Kasalanan. Hindi na tayo mananatili sa walang kabuluhang pamumuhay. Nagkaroon ng kulay at saysay ang mga buhay natin.(1 Ped. 1:18)

Pang-apat, nang binili tayo ng Panginoon upang kanyang maging mga alipin, tayo man ay binigyan niya ng pamilya: mga kapatid sa pananampalataya na kaagapay natin sa lakad-ispirituwal at sila nga ay napamahal na sa atin. (Efe.2:19)

Bukod diyan, sa pamilyang ito, yung ating Amo mismo ang tumatayo bilang Ama. Bagamat siya ay mataas bilang Panginoon at tayo ay mababa bilang mga alipin, inangkin at itinuring na niya tayo bilang mga anak. Ang lahat ng mga karapatan ng mga anak ay ipinagkaloob na niya sa atin dahil sa ating pananalig kay Hesus (John 1:12).

May mga pagkakataon na nahihirapan tayo na tupdin ang ipinagagawa ng ating Amo. Parang mahirap sabihin na "Opo, Panginoon". Subalit tandaan natin na sa mga oras na 'yan ay maaari rin tayong lumapit sa kanya at ibulong, "Aking Ama, tulungan mo akong upang aking magampanan ang mga bagay na pinagagawa mo sa akin."

Sunday, April 24, 2011

Cabaret (Liza Minnelli)



Rico Yan, 27
Marky Cielo, 20
AJ Perez, 18
Julie Vega, almost 17
KC De Venecia 16

Hindi nagkukulang ng paalala ang Diyos tungkol sa katotohanang maiksi ang buhay ng tao. Subalit sadyang hindi basta basta natututo ang tao. Hindi sapat ang leksyon na maiksi ang buhay upang tayo ay magkaroon ng sigasig sa kabanalan.

Sa isa sa mga awitin ng sanlibutan, may mga ganitong linya:

Start by admitting
From cradle to tomb
Isn't that long a stay

Alam ng sanlibutan na maiksi ang pagitan ng ating pagiging sanggol (cradle) at ng ating kamatayan (tomb). Subalit batay sa katotohanang iyan ay ganito ang prinsipiyo na kanilang binuo:

"Life is a cabaret. old chum
Only a cabaret. old chum
I love a cabaret"

Ang mensahe ng awitin, dahil maiksi an buhay, lubos-lubusin na natin ang paglilibang. Dahil hindi tatagal ang buhay, mag-inuman at magtugtugan na lang tayo. Maiksi ang buhay kaya "Let us Party Pilipinas!". 

Basahin ang buong lyrics ng Cabaret sa link na ito.

Ipinaskil ko ang munting sulatin na ito sa mismong araw ng muling pagkabuhay ng ating Panginoong Hesus sapagkat ang katotohanan ng muling pagkabuhay ang siyang lunas natin panlaban sa Buhay Cabaret ng Sanlibutan. Sa 1 Cor. 15:32, ganito ang isinulat ni Apostol Pablo "... Kung hindi rin lamang bubuhaying muli ang mga patay, mabuti pa'y sundin na lamang natin ang kasabihang ito, 'Kumain tayo at uminom, sapagkat bukas tayo'y mamamatay.'" (Revised MBB)

Samakatuwid, ang buhay Cabaret ay para sa mga taong walang inaasahan na kabilang buhay. Ang mahalaga ay ngayon, ngayon, ngayon at baka wala nang bukas. Salungat diyan ang prinsipiyo ng mga taong may inaasahang muling pagkabuhay. Dahil sa tiyak ang tagumpay natin mula sa kamatayan at pagkabulok, ang habilin na kasunod sa v. 58 ay "Kaya nga, mga minamahal kong kapatid, magpakatatag kayo at huwag matinag. Maging masipag kayo sa paglilingkod sa Panginoon, dahil alam ninyong hindi masasayang ang inyong paghihirap para sa kanya."

Ituro mo sa akin ang isang mananampalatayang masigasig sa kabanalan at ituturo ko sa iyo ang isang mananampalatayang nasasabik sa langit.

Friday, September 17, 2010

When I'm 64



Wala akong maisip na pamagat para sa paskil na ito.
Eh naalala ko lang ang kantang ito:



In sports which require high levels of physical strength and skill, retirement comes early. If you are 40 and still active and productive, that's extraordinary. That's why the world was shocked when George Foreman regained the heavyweight championship belt at the age of 40.

Cagers who seemingly walked on air have come and gone. They were called by different monickers: Aerial Voyager (Vergel Meneses), Sky Walker (Samboy Lim), Air Jordan (do I have to name him?). I really miss Jojo Lastimosa's acrobatic shots which were common to him in his rookie year. They are all retired now ; and by the time they reach the age of 70, I doubt if they could jump three inches high.

As age advances, physical and mental productivity progressively declines. That's why there is a point called mandatory retirement in the workplace.

When it come to spiritual service, Psalm 92:14 offers hope for the aged saints.

They will still bear fruit in old age,
    they will stay fresh and green (NIV)


If the Lord will be pleased to grant me a long life, I would love to be an instrument in the Master's hand to strengthen the weak, to enlighten the confused, to humble the proud, and encourage the weary. But I can't wait till I'm 64. Lord use me NOW. Let me bear fruit NOW.

Saturday, August 7, 2010

Kung Ano ang Itinanim, Siyang Aanihin

I would like to express my gratitude to International Rice Research Institute (IRRI) for making this photo available on Flickr. IRRI's website is found here
Gal. 6:7-9 Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.  For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. (NIV)

PANIMULA
Karamihan ng mga kapatid kong babae ay mga guro sa mga pampublikong paaralan. Lahat sila ay may mga asawa na, may mga sarili nang pamilya kaya wala na sila sa tahanan ng aking mga magulang. Pero noong mga dalaga pa sila, naalala ko ang mga naririnig ko tuwing matatapos ang isang mahabang bakasyon: "Anto ya, loob lalamet" (Ano ba naman ito, pasukan nanaman). Palibhasa'y masarap magpahinga at nasanay na ang katawan sa pagre-relax, masakit sa loob nila yung pagbabalik ng pasukan. Mahirap nga naman ang trabaho ng mga titser. Doon nga sa gameshow na Family Feud, tanong ng host na si Richard Gomez, "nag-survey kami ng isan-daang katao, ibigay ang top answers na nasa board. Sa aling trabaho ka mabilis na tatanda?" Ang top answer sa board ay "guro". Kaya naman ganun pala ang reaksyon ng mga Ate ko pagkatapos ng bakasyon.

Kung ganun ang aking mga ate tuwing pagkatapos ng mahabang bakasyon, yung aking kuya mas malala:.... hehehe… pero ito ay may halong biro mula sa komediante kong kuya. Kung ang mga komediante ay may mythical five tulad sa PBA , ganito ang magiging listahan:

1. Dolphy
2. Chiquito
3. Joey De Leon
4. Vic Sotto (sa Senado na lang si Tito)
5. ang aking kuya Arnel (Oo, tatalunin niya sina Cachupoy, Babalu, Panchito, Palito,  Pugo at Tugo)

Bago siya nag-abroad, nasa CENPELCO siya. Isa sa mga pinagdaanan niya eh meter reader/collector. Umulan-umaraw; bagyo o tag-init,  nasa field siya. Kung yung aking mga ate, nagrereklamo tuwing matatapos ang mahabang bakasyon, yung aking kuya, sa araw ng Lunes, matapos and weekend, madalas mong maririnig sa kanya: "Anto ya, trabaho lalamet" (Ano a naman ito, trabaho nanaman).

Eh di pinapayuhan ko siya. "Kuya, huwag naman ganyan. Dapat ang sabihin mo: 'Ayos, trabaho lalamet' (Ayos, trabaho nanaman). Eh pinakinggan niya naman yung payo ko. Yung pinapasabi ko, sinabi naman niya "Ayos, trabaho lalamet". Pero sasabihin yun ng komediante kong kuya nang may maasim na mukha at mangiyak-ngiyak na tinig… hehehe..

Ang aking mga ate, bilang mga guro ay may disenteng propesyon. Hindi man sila yayaman sa trabahong iyon, sapat naman yung kita upang mabuhay ng marangal. Ganun rin naman yung aking kuya, ang CENPELCO ay maayos rin namang magbayad maski papano. Pero dahil sa hirap ng trabaho, minsan ay nanghihina ang loob ng mga manggagawa. May mga pagkakataon na nakakaligtaan nila ang mga pagpapala sa trabaho.

 Kung yan ay nangyayari sa mga taong may maayos na kita at benipisyo, higit na nangyayari yan sa mga naglilingkod sa gawain ng iglesia, kung saan ang kita ay hindi ganun kasagana.

 Maaaring sa hirap ng ministry, tayo man ay magreklamo;

 "Anto ya, Bible Study lalamet"

"Anto ya, evangelism lalamet";

"Anto ya, manpuyat ak lalamet"

"Anto ya, follow up lalamet"

"Anto ya, practice lalamet"

 "Ano ba ito, Sunday nanaman."

 May mga sandaling nawawala ang ating kagalakan sa  sa paglilingkod. Kinakaladkad mo na lang ang iyong mga paa. Hindi na pagpapala ang  ministry para sa iyo. Isa na itong pabigat. Baka hindi magtatagal, iyong sabihin sa iyong sarili: "Walang kabuluhan ang aking paglilingkod. Wala akong pakinabang dito"

Galatians 6:7-9 could be our life saver. It will rescue us for such a low view of ministry. In this text, Paul urges the Galatians to move on. To keep on serving. To keep on doing what is good. He urges them not to give up. Surely, there are many perils, hardships and discouragements  in the Christian life, but we have an antidote for that.

In order to urge them to keep on, he introduces a principle that is universal: "A man reaps what he sows". Sa ating wika, "Kung anong itinanim, siyang aanihin". Hindi panghabang panahon ay mag-aararo ka.Hindi habang panahon ay magbubungkal ka. Hindi habang panahon ay maghahasik ka. Hindi habang panahon ay magbubunot ka ng mga damong ligaw. Hindi habang panahon, ay magbibilad ka sa araw. Hindi habang panahon ay magpapatubig ka. May panahon rin ng anihan. Huwag mong isipin na walang kabuluhan ang paglilingkod. At ang kamalig na pag-iimbakan natin ng ating mga butil ay hindi dito, kundi doon sa langit kung saan walang makikihating daga.

HINDI NINYO MAIISAHAN ANG DIYOS
A.     The Preface
a)      A command: Do not be deceived-
b)      A statement: God cannot be mocked

 Deception is primarily from the Devil (John 8:44). So the devil may be involved here. I say in context that here, we could deceive ourselves. Paul says that God cannot be mocked. Ang literal na kahulugan ng salitang isinalin bilang "mocked" ay pagpisil sa ilong. Ito ay isang imagery tungkol sa panloloko sa isang tao. It's outwitting somebody. Nang sinabi ni Pablo: "God cannot be mocked", ibig niyang sabihin ay hindi natin maiisahan ang Diyos.

 B.     The Principle Stated: "A man reaps what he sows."

 May mga tao na ang akala nila, maiisihan nila ang Diyos. Ang akala nila, magtatanim sila ng masama, at ang aanihin nila ay mabuti. Ang akala nila, sila'y magtatanim ng makahiya at sila'y aani ng pakwan. Ang akala nila, maaari silang magtanim ng talahib, at sila'y aani malagkit.

Ang sabi ni Pablo: "Hindi, kung ano ang inyong itinanim, yun ang aanihin ninyo." Kung inaakala ninyo na maiisahan ninyo ang Diyos; gagawa kayo ng lahat ng uri ng kasamaan, at gagantimpalaan pa kayo ng Diyos, nagkakamali kayo. God cannot be mocked. Do not be deceived. You are only deceiving yourselves if you think you can fool God.

 >  Iisipin ng bulakbol na estudyante na "b—o---b--o" ang kanyang guro kung magkaka-medalya pa siya.

>  Iisipin ng batugan na empleyado na "t--a—n--g--a" ang kanyang boss kung mapropromote pa siya.

Ganun ang tingin nila sa Diyos. Ang akala nila, maiisahan nila ang Diyos na matapos maghasik ng kasamaan, aba'y tatanggap pa sila ng parangal sa langit.

 But they are just deceiving themselves. It is sheer foolishness to think that you could outwit an all-wise God.

So what should we do? Since the principle of sowing and reaping is universal and  unchangeable, all we could do is to use it for our advantage.

 John Stott says: "since we cannot fool God, we are fools if we try to fool ourselves! We must neither ignore nor resist this law, but accept it and cooperate with it. We must have the good sense to allow it to govern our lives." (The Message of Galatians, The Bible Speaks Today Series)

For if we will not cooperate with this principle, the consequences could be fatal: "For he who sows to his flesh/will of the flesh reap corruption (v. 8a)" . On the other side of the coin, if we shall cooperate with this universal and unchangeable principle, what we shall reap is life. "but he who sows to the Spirit/will of the Spirit reap everlasting life" (8b).  It is clear in this epistle and elsewhere that salvation is by grace through faith alone. You can break my skull right now, but I will not deny Sola Fide. But faith always leads to active obedience. A faith does not work is dead.

Isa sa mga natititrang kuta ng easy believism ay Chafer Theological Seminary. Ayon sa kanilang website, isa sa kanilang distinctive ay:

"We hold fast to free grace--the view that God saves mankind by grace alone through faith alone in Jesus Christ alone. No works before, during, or after the moment of initial faith in Christ contribute anything to the free gift of forgiveness and eternal life that one receives through faith in Jesus Christ. The absence of good works during or after the moment of faith subtracts nothing from one's eternal position in Christ. However, good works determine whether one will receive eternal rewards."

Sabi nila, Sola Fide daw sila. Pero yung sa kanila ay isang perverted version ng Sola Fide. Sa kanila, gumawa ka man nang lahat ng uri ng kasamaan, mamuhay ka man ng isang salaulang buhay, ligtas ka. Ang mawawala lang daw sa iyo ay mga gantimpala tulad ng makalangit na korona at makalangit na dahon ng laurel.

Ang Sola Fide na itinuturo ng bibliya ay nauuwi sa buhay na banal.Titus 2:11-14: "For the grace of God that brings salvation has appeared to all men.  It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ,  who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good." (NIV)

 It is in God's character as a just judge that he repays according to what men deserve:

 Isaiah 3:10-11 Tell the righteous it will be well with them, for they will enjoy the fruit of their deeds. Woe to the wicked! Disaster is upon them! They will be paid back for what their hands have done.

 Jeremiah 17:10- "I the LORD search the heart and examine the mind, to reward a man according to his conduct, according to what his deeds deserve."

 I am not denying that one could be saved even if his ministry is not worthy of reward (1 Cor. 3:15), subalit sa konteksto kasi ng Gal. 6, ito yung mga taong nag-iisip na maiisahan ang Diyos.

 HUWAG MAGSAWA SA PAGTATANIM
Batay sa prinsipyong aanihin natin ang ating mga itinatanim, nagbigay ang Apostol Pablo ng isang exhortation: "let us not grow weary while doing good". He is here addressing a common tendency of fallen men: Yung hindi pagpapatuloy sa paggawa ng mabuti.

The Greek word is egkakeo.  It is "to lose one's motivation in continuing a desirable pattern of conduct or activity"; "to lose enthusiasm" (BDAG lexicon). Based on that definition we see that the activity is desirable, but the subject loses motivation in continuing. Naumpisahan niya ang isang bagay na mabuti at maganda, pero nawalan siya ng gana upang magpatuloy. The weariness here is not physical, but the zeal. Loosing one's enthusiasm about something.

 What were your passions five years ago that are not one of your passions now?

 Dati ba, yung katabi mo sa bus, tiyak na makakarinig ng ebanghelyo? Kung ginagawa mo ang mabuting bagay na iyan noon, bakit hindi mo ipinagpatuloy?

  Dati ba, nagpupuyat ka sa pananalangin? Kung ginagawa mo ang magandang gawain na iyan noon, bakit hindi mo ipinagpatuloy.

 You have grown weary in doing that good thing.

 Think about the passion of Paul. The attitude of Paul in service:

Acts 20:24- "I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me--the task of testifying to the gospel of God's grace."

(cf. acts 21:10-14)…"Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus."

 Why am I bringing here the attitude of Paul in ministry? Because when he said "let us", that is Hortatory subjunctive: "to urge someone to unite with the speaker in a course of action upon which he has already decided" (Daniel Wallace, Greek Grammar Beyond the Basics). Paul has already committed himself with this resolution: that he will not lose enthusiasm in doing what is good. And he is urging his readers to unite with him in this commitment. This is another way for Paul to say, follow my example (Phil. 3:17)

 Why?--- Because we will reap.

 When?-- In due season; at the proper time

 Condition?-- If we do not lose heart

 The problem is that when we want to reap before harvest time; and we lose heart before harvest time.

 Ang mga itinatanim natin ay may Maturity period: Kamatis (75-100 days); Sibuyas (90-150 days); Bawang (100-140 days); Pakwan (80-90 days); Sweet corn (70-75 days); kalabasa (75-100 days); kamote (90-120 days).

Before harvest, you've gotta work. Kailangan mong magbanat ng buto. Kailangang magpakapagod. Eh paano kung halimbawa, kasintaas pa lamang ng tuhod ang itinanim mong mga mais, sumuko ka na? Paano kung kasinlaki pa lamang ng kamao ang mga pakwan, gusto mo nang makinabang? The problem is that you want to harvest on the 50th day when has God appointed a harvest on the 80th day.

We do not know the maturity period of the things we are sowing because we don't know when will the Lord return. So we must keep on working until he comes. We must not lose zeal until we see our Master. Mapapawi ang lahat ng ating pagod sa oras na maririnig natin ang kanyang tinig:

"Well done, good and faithful servant!" (Matthew 25:23)

Wednesday, February 17, 2010

81-year old blogger: Donn Arms explains why Jay Adams (born Jan. 30, 1929) is blogging

"... while he is enjoying a degree of good health he is not able to travel far from the 'Adams compound' in rural Spartanburg county in South Carolina. We are thankful that today’s technology enables him to continue to have a wide ministry.

The psalmist wrote:

    The righteous man will flourish like the palm tree, He will grow like a cedar in Lebanon. Planted in the house of the Lord, they will flourish in the courts of our God. They will still yield fruit in old age, they shall be full of sap and very green.
                                                                        Psalm 92:12-14

I believe you will find, as you read Dr. Adams’ blog, that he is still ”full of sap and very green!” (-Donn Arms, read the whole thing here)
-------------------------
Books by Dr. Jay Adams:

Tuesday, October 6, 2009

Magpakabusog tayo sa Paglilingkod (Nourishment from Christian Service)


Tayo ay madaling gutumin. Hindi pa man natutunaw ng sinangag na ating inalmusal, bumibili na tayo ng palitaw na tinda ni Aling Ansang. Maya-maya lang, pananghalian nanaman—at hindi natin kayang isuko ang ating extra rice. Bago sumapit ang alas-3, napapaindak na ang ating tainga sa kalembang ni Mamang Sorbetero. Ayos lang yan!—kung ‘yan ba ang ating ikalulusog eh…

Sa kanyang pagkakatawang-tao, ang ating Panginoong Hesus ay:
Nagugutom rin: Mateo 4:2
Nauuhaw rin: Juan 19:28
Inaantok rin: Mateo 8:24

Sa limitasyon ng kanyang katawang-tao, meron rin siyang mga pangangailangang pisikal noon. Subalit para sa kanya, mayroong isang bagay na higit na pinahahalagahan niya kaysa sa pangangailangan ng kanyang katawan.

Nang sila ay madaan sa Samaria, ang kanyang mga alagad ay nagtungo sa lungsod upang bumili ng makakain (Juan 4:8). Habang wala sila, Kinausap ni Hesus ang isang babaeng Samaritana. Bunga noon, sumampalataya ang babae na si Hesus nga ang Mesiyas, at ang iba ba ay nakakilala rin sa Panginoon (Juan 4:42)

Pagbalik ng mga alagad daladala ang pagkain, siya ay kanilang inalok: "Guro, kumain po kayo” (v.31) Malamang nag-aalala sila dahil matagal nang gutom si Hesus. Subalit ito ang sagot sa kanila ni Hesus: “Ako’y may pagkain na hindi niyo nalalaman”.

Nagtaka tuloy ang mga alagad. Tanong nila sa isat isa: “may nagdala kaya ng pagkain sa kanya?”

Subalit mas malalim ang gustong ihatid sa kanila ni Hesus. Upang kanila itong maunawaan, nilinaw ni Hesus ang nais niyang sabihin:

vv. 34—“Ang pagkain ko ay ang gawin ang kalooban ng nagsugo sa akin at tapusin ang kanyang gawain”.

Para kay Hesus, ang pagtupad sa kanyang misyon ay pagkain. ‘Yan ang kanyang almusal, tanghalian at hapunan.

John 5:17: "My Father is always at his work to this very day, and I, too, am working."
John 17:4: “ I glorified you on earth, having accomplished the work that you gave me to”

When we serve God and seek to glorify him, we are not depriving ourselves. Rather we feed our souls. We are nourished by doing what he wants us to do.

Magpakabusog tayo sa paglilingkod sa Panginoon!

photo credit: US Food and Drug Administration
------------------------------------

Friday, August 28, 2009

For the Sake of God's People (part 6 of 6: "God's Power Manifested Through Weak Servants"-- Insights from 2 Cor. 4:7-12)-- with CONCLUSION

” So then, death is at work in us, but life is at work in you.”
2 Cor.4:12 (NIV)

While God exposes the vulnerability of his servants forcing them to be dependent upon him, he does it for the salvation of souls. In Paul's thought, his sufferings are not just God-given; they are also purpose-driven. And its purpose is for the welfare of God's people..

“I rejoice in my sufferings for your sake” (Col. 1:24).

“For this reason I endure all things for the sake of those who are chosen” (2 Tim. 2:10).

The difficult circumstances of a servant’s life are not coincidental; they are not accidents. They are part of the divine plan to accomplish things for those whom they minister to. As God comforts his weak servants, he equips them to comfort others also.

2 Cor. 1:3-4 says: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.”

Conclusion


Why do you think God should use you?

Is it because you have graduated from a prestigious school?

Is it because you excelled academically?

Is it because you are so talented?


You may not think of your self as a super apostle,

but perhaps you think you are a super musician

or a super exhorter

or a super Cell leader

super intercessor

a super missionary

or a super administrator

or a super teacher

or a super giver

or a super pastor


Do you think God ought to use you because you are a vessel made of gold?

No, his servants are nothing but clay pots—

cheap and fragile.


May this teaching break our proud hearts

and remind us that the real treasure is God’s saving message and we are mere jars of clay.


Thursday, August 27, 2009

Weaklings Sustained; Christ Displayed (part 5 of 6: "God's Power Manifested Through Weak Servants"-- Insights from 2 Cor. 4:7-12)

"For we who are alive are always being given over to death for Jesus' sake,
so that his life may be revealed in our mortal body" (NIV)
2 Corinthians 4:11


As God exposes the fragility of his servants, he does not leave them on their own. Rather he sustains them that Christ may me displayed. For this post, I will just reproduce Linda Belleville's Commentary on 2 Cor.4:8-9 (2 Corinthians, IVP New Testament Commentary):

hard pressed on every side, but not crushed
- "The verb hard pressed means "to press in hard against" someone, or, as we say today, to squeeze the life out of a person, while the term not crushed indicates that the pressure never got to the point where there was no escape or way out."


perplexed but not in despair- "There is a play on words here that the NIV misses. To be aporoumenoi is to be at a loss how to act, while to be exaporoumenoi is to be utterly at a loss (i.e., in extreme despair). Although Paul may have been at a loss about how to proceed, he never--as we say--went off the deep end."


persecuted but not abandoned- "The Greek verb means "to pursue" and is commonly used of tracking a prey or enemy. Paul was pursued from city to city by hostile Jews. But through it all, God never abandoned him. The idea here is that God did not leave Paul behind or in the lurch for the enemy to pick up."


struck down by the enemy but not destroyed- "Paul was not only pursued by hostile Jews, but when they caught up with him, they stirred up trouble whenever they could. He may also be thinking of the time he was stoned at Lystra and left outside the city for dead. Yet he lived."

Belleville further comments on verse 11:

"Paul's approach is to make clear that it is God's power (v. 7)
and the life of Jesus (v. 10) that empower and sustain him,
and not his own fortitude."



Belleville's commentary on 2 Corinthians and other volumes in the
IVP New Testament Commentary are available at Bible Gateway. Click here.

-------------------------------------------------------------------

Wednesday, August 26, 2009

The Power of God and the Fragility of His Servants (part 4 of 6: "God's Power Manifested Through Weak Servants"-- Insights from 2 Cor. 4:7-12)

“to show that this all-surpassing power is from God and not from us.”(2 Cor. 4:7)

Aside from the contrast between the great treasure and its cheap containers, we also see the contrast between the power of God and the fragility of these clay vessels. God shows his power when we are weak.

We have an Old Testament precedent for this. In Gideon’s time, Israel was getting ready for battle against the Midianites. They initially assembled an army of 32,000. The Midianite forces outnumber them with 135,000 warriors.

But what did God say?
"You have too many men for me to deliver Midian into their hands. In order that Israel may not boast against me that her own strength has saved her, announce now to the people, `Anyone who trembles with fear may turn back and leave Mount Gilead.' (Judges 7:2-3 )

Immediately, 22,000 left. But God was not satisfied. He further trimmed it down to 300. The ratio is now 450 to 1. One soldier against a batallion! The message will be clear that Israel’s victory will not be because of their might, but because of God.

If you want credit for yourself, then God will not be pleased to use you. He wants to engrave in your heart that power belongs to him, not you.

That is why God actively exposes the vulnerability of his servants. He arranges the circumstances of his servants in a way that exposes their weakness forcing them to rely solely in him. The passive voice in verse 11 (“always being given over to death” NIV)shows that someone else is actively arranging our circumstances, and it is God.

Perhaps, the super-apostles, like some today, taught that adversity has no place for those who are anointed. So in 12:12, Paul reminded them that the signs of an apostle: miracles signs and wonders were manifested in his ministry. So he is not inferior when it comes to anointing. But when it comes to listing his credentials, he shows them his sufferings (2 cor. 11:25ff.) He was not boasting about his exploits, he was telling them about how weak he is (11:30). And if you will move to chapter 12, he boasts about a prayer denied!!! Three times he asked for a thing, and three times God said "No". Why? Because his grace is sufficient and his power is made perfect in weakness (2 Cor. 12:7-9)
--------------------------------------------------

Friday, August 21, 2009

Great Treasure in Cheap Jars of Clay (part 3 of 6: "God's Power Manifested Through Weak Servants"-- Insights from 2 Cor. 4:7-12)

"But we have this treasure in jars of clay..." (2 Cor. 4:7 NIV)

There were vessels of greater value then: ivory, glass, marble, brass, costly wood (Linda Belleville, IVP New Testament Commentary), but Paul used the most common—jars of clay. Elsewhere, Paul uses this imagery:


“In a large house there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble. If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy, useful to the Master and prepared to do any good work.” (2 Tim.2:20-21)

It will be natural for us to use gold and silver for noble purposes and cheaper things for the less noble. But in this text, we see that God’s requirement for us to be used for noble purposes is not to be transformed into a costlier instrument but to cleanse ourselves.

The treasure is not Paul. It is not Apollos. It is not Peter. The treasure is the gospel inside God’s servants.

Joshua Harris, in I Kissed Dating Goodbye tells a story about his younger brother who was given a bicycle as a gift. But the kid was too young to appreciate the bicycle. For a time, he was playing with the box! It took a while for the Harris family to convince the child that the gift is the bicycle taken out of the box.

Sometimes we are like that. We are more impressed with ourselves and our religious leaders than the message of salvation entrusted to us.

John Macarthur says: “The New Testament was not written by the elite of Egypt. It was not written by the elite of Greece, or Rome, or even Israel. The greatest scholars in the world at that time were down in Egypt. They were in the greatest Library of Antiquity at Alexandria. And the most distinguished philosophers were at Athens and the most powerful leaders and movers of men were in Rome and the religious geniuses were in Israel's Temple. And God never used any of them, none of them. He just used clay pots. He passed by Herodotus, the historian. He passed by Socrates, the philosopher. He passed by Hippocrates, the father of medicine; Plato, the philosopher; Aristotle. He passed by Euclid, the mathematician; Archimedes, the father of mechanics; Hipparchus the astronomer; Cicero, the orator; Virgil the poet. He passed them all. Why? Well He was looking for clay pots.”

So when the time came for Jesus to formed his team, he chose peasants:

“When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus” (Acts 4:13)

Do you want to be used by God? Recognize that the treasure is not you; it is the gospel.

We have so little worth. What counts is God’s glory in the gospel.

Photo credit: http://www.sucessoativo.com.br/
--------------------------------------------

Monday, August 17, 2009

We Need Some Background (part 2 of 6: "God's Power Manifested Through Weak Servants"-- Insights from 2 Cor. 4:7-12)

See part 1: Introduction (Click here.)
------------------------------

Disputes about personality figures was a persistent problem at the Corinthian church.

1 Cor. 1:12-13 : What I mean is this: One of you says, "I follow Paul"; another, "I follow Apollos"; another, "I follow Cephas"; still another, "I follow Christ." Is Christ divided? Was Paul crucified for you? Were you baptized into the name of Paul?

Their loyalty belongs to different church leaders. Kanya-kanya sila ng fans’ Club. Paul addressed that already by explaining that Christian workers are fellow laborers. Paul planted the seed; Apollos watered it. But he who plants is nothing; he who waters it is nothing. But only God who makes it grow.

Great teaching! But the personality cults in Corinth did not die. It is now worse due to the advent of “SUPER-APOSTLES” (2 Cor. 11:5; 12:11)-- Yun ang tingin nila sa sarili nila…Just as Superman is not an ordinary man so these super apostles claim superiority over the apostles).

They were persuasive; 2 Cor. 11:5 indicates that they are trained speakers. The worst thing is that, unlike Apollos they are not fellow workers; 11:4 is explicit that these Super-apostles are actually false teachers. They were preaching a different Jesus.

They are so influential and they have begun to discredit Paul. 2 Cor. 10:10: “For some say, "His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing." When I was a kid, I saw video clips of Ninoy Aquino speaking. I was fascinated!!! He was both impressive in appearance and in speech. Those qualities are absent in Paul.

Because of the presence of these false super-apostles, Corinth’s reception of Paul is poor. In 2 Cor. 2:1, he mentioned about a painful visit. We don’t know the specifics, but surely it has wounded him deeply.

In this letter, Paul has to defend himself against these false super-apostles. He has to defend his credentials as an apostle of the Lord, yet he did so not by exalting himself but by laying bare his weakness. 2 Cor 12:9: “Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me.”

With that background, we are now ready to tackle the first principle drawn from our text. See next post.
-----------------------------------------

Sunday, August 16, 2009

The Church's Obsession With Celebrities (Intro to the series "God's Power Manifested Through Weak Servants"-- Insights from 2 Cor. 4:7-12)


Paminsan-minsan ay may mga celebrity na napapasyal sa lungsod ng San Carlos upang magtanghal o makisaya sa aming pista o mangampanya para sa isang pulitiko. Pero ako talagang walang hilig tumingin sa mga ganun kaya sa buong buhay ko ay kakaunti pa lamang ang aking nakikitang celebrities. Ang mga celebrity na aking namasdan ay noon-noon pa nang ako ay batang paslit pa lamang. Baka nga hindi pa ninyo kilala yung mga nakita ko eh. Kilala ba ninyo ang mag-asawang Rodolfo “Boy” Garcia at Lucita Soriano ? Malamang hindi. Ang isa pang nakita ko nang personal ay si Yoyoy Villame.

Alam ba niyo kung saan ko sila nakita? Subukan ninyong hulaan.

Nakita ko sila… sa church!

It was a time when celebrities, upon profession of faith, were immediately brought to stage. They were immediately asked to testify; they were immediately asked to teach.

You could hear them in churches…
You could hear them on Christian radio…
You could watch them on Christian TV…

Some were basketball players…
Some were recording artists…
Some were celebrity fashion designers…
Some were beauticians…
Some were politicians…

I thought it was an ‘80’s thing , but I soon realized that the old mindset is still alive and kicking. When the song Pagdating ng Panahon were ruling the airwaves, I heard on Christian radio a church advertising a concert featuring Aiza Seguerra. I hope they have seen their faults now because after that concert, Aiza would soon reveal that she is a lesbian.

In a seminar that I attended a few months ago, one of the speakers said that they are persistently convincing Miss Connie Reyes to join their organization for that would surely achieve great things considering her wide sphere of influence.

I have nothing against celebrity Christians. Some of them are truly converted. Some of them are a true blessings to the church. My concern is this mindset that in order to win the world for Christ, you have to use the popular ones-- the stars.

Isa sa mga dahilan kung bakit laganap pa rin ang pananaw na ito ay bunga ng pag-usbong ng Church growth movement. Sinusukat kasi natin ang tagumpay ng isang iglesya o ng isang pastor sa paramihan ng mga dumadalo sa kanilang worship service. Ang mga tinitingalang pastor ngayon ay yung mga celebrity-type. Ang hanap ng karamihan ay hindi katapatan sa Panginoon kundi mga pastor na pang-showbiz ang dating. Yung bang kapag ngumiti ay puwedeng gawing endorser ng toothpaste (tipong Joel Osteen). Ang hanap ng mga tao ay yun bang mga pastor na iimbitahan ng mga pulitiko sa kanilang inaugural (tipong Rick Warren).

Ang iba naman hindi kuntento na yung pastor nila ang manguna ng panalangin sa presidential inaugural. Ang nais nila, yung pastor nila mismo ang maupong pangulo. Again I would say that I have nothing against Christians running for public office; my problem is the mindset that God’s servants must have political power in order to be more effective in the kingdom of God.

The idea is this: we would achieve more if God’s workers are the world’s most famous, most popular, most talented, and most influential.

It sounds so logical isn’t it? If you are a businessman, and your rival hired a superstar as a product endorser, you would not hire a starlet to endorse your product. You will hire an equally popular superstar.

It seems logical that if you are planning to conquer the world, you will not build an army of weaklings; you would assemble an army of tested warriors.

It sounds logical that if you are planning to win the gold at the Olympics, you will not form a team of bench-warmers, but highly skilled players.

It sounds so logical that we want to apply the principle to the church and to our ministries. Therefore we have this mindset that in order to win men for Christ, we would have to use the most talented, the most educated, the most articulate, and the most popular.

If God has not spoken on this issue, I would follow what seems logical. But since God has spoken, we have to listen; we have to bow down and trust the wisdom of our Creator. We must fall on our knees and say “Lord, my logic amounts to nothing. I trust your Word Lord.”

This series of posts is for everyone who wants to be used by God. In my next posts, I will lay down some principles on this issue drawn from 2 Cor. 4:7-12.

Click here  to read the rest of the series
--------------------------------------------