Ultimate Beauty (Psalm 27:4)

Ultimate beauty is spiritual, not physical. In saying this, I am in no way denying the presence of beauty in the physical world. We can all testify to the breath-taking pleasure we felt upon beholding the physical creation: the moon and the stars. The sunrise. The sunset. The meeting of the sand and the waves in the beach. The mountains, the birds, the trees, and the flowers. Its not hard to find here a husband who is willing to testify of how he was mesmerized by the physical beauty of the woman he married.

The statement “Ultimate beauty is spiritual, not physical” is grounded on the truth that God is a spirit and he is incorporeal— he has no body and he is not composed of matter. Though God has no body and is not composed of matter, God is the most beautiful of all. He is not only the most beautiful of all; he possesses all beauty and excellency in infinite measure. And there’s more: as the Creator and Sustainer, he is the source of all beauty that could be found in the created order. If something could be rightly called beautiful, it is because God gave such beauty.

At the incarnation, the Son of God who was without body and uncomposed of matter took upon himself a human body. We can name multiple reasons for the incarnation but surely one of the central reasons is that he may be offered on the cross as a sacrifice. Yes, he who is infinitely beautiful was given a body so he could be pierced, wounded, crushed and murdered. Through the sacrifice of the body of Jesus, the elect were made holy once for all (Hebrews 10:10).

How then shall we respond? We can respond by being vocal in our appreciation of the beauty of the gospel in songs and in conversations. As we do so, we make our feet beautiful as it is written, “How beautiful are the feet of those who bring good news!” (Romans 10:15). We can respond by resolving in our lives and songs that we will not trade the adoration of the ultimate beauty to lesser beauties.

Come let us rise and worship him who is ultimately beautiful.

Authentic Christian Ministry in the Light of Christ's Sacrificial Love (2 Cor. 5:14-15)

 

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For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised. (2 Corinthians 5:14-15 ESV)

Generally speaking, there are motivations behind the things we do or why we are acting and behaving in a particular way.

• One young man may have the reputation of being a pugnacious drunkard who gets into trouble daily. Yet after marriage and having three kids, the man becomes a hardworking father who is consumed with the motivation of putting food on the dining table and saving money for the future of his family. 

• An underdog athlete’s daily grind in the gym motivated by proving the odds wrong.

• Your neighbor who seldom greets anyone or smiles at anyone suddenly reverses his ways as the election day for Barangay officials draw near. 

• Law enforcers know this very well that when they are investigating a murder case, one of the important questions they ask is “Who has a probable motive behind the murder?”

Fellow worker, what is the chief motivation behind your service to the Lord? I am asking this question because not all motives behind outward acts of piety are good. There are those who imagine that godliness is a way to material gain (1 Tim. 6:5). Even preachers with the right message could proclaim Christ out of envy and rivalry (Phil. 1:15).

There is some complexity in 2 Corinthians but what we can say at the very least for the purpose of this post is that in Corinth there were false apostles who were offering a form of ministry which was very different from how Paul ministered. They peddled the word of God for profit (2 Cor. 2:17). They did “ministry” through secret and shameful ways like the use of deception and distorting the word of God (2 Cor. 4:2). They presented themselves as “super-apostles” displaying excellence in public speaking (2 Cor. 11:5-6). Nearer to our passage is 2 Cor. 5:12: they take pride in the externals rather than what is internal. They put premium on outward appearance and not what is in the heart. So much of what Paul wrote in 2 Corinthians is a defense of authentic ministry. In our day and age counterfeit ways of doing ministry are still rampant. For this reason, the lessons on authentic ministry in 2 Corinthians are still relevant.

In the verse that immediately precede our passage (see verse 13), we can see that Paul’s ministry is characterized by a devotion to God and a concern for people. This is the last unit of thought that the apostle connects with our passage with the coordinating conjunction gar (“For”, ESV). In this context, the conjunction provides the “ground” <1>  (or the foundation) of this God-centered and people-oriented ministry. This leads us to the first of the three headings.

1.   The Sacrificial Love of Christ: The Controlling Motivation for Authentic Christian Ministry

“For the love of Christ controls us,” (v.14). This is the ground, the foundation, the controlling motivation for authentic Christian ministry. There are two options on what “the love of Christ” means. The first option is to take it as an objective genitive. In this case, Christ is the receiver of our love. The other option, which I think is the right option is to take it is as a subjective genitive—that is Christ is the giver of this love and we are the receivers. The reason why I think this is the correct option is because in context, what is being emphasized is the sacrificial love of Christ manifested in his dying in behalf of his people.

This love, the Apostle asserts, “controls us”. This word sunecho in Greek, like any other word, has different shades of meaning depending on the context. I think Louw & Nida’s lexicon’s hint on this particular verse is very helpful: “in 2 Cor 5.14 'Christ's love controls us' may be rendered as 'the fact that Christ loves us causes us to act as we do.'”<2>  In other words, Paul and his associates do ministry in a God-centered and people-oriented way because the love of Christ causes them to do ministry that way.

If there is something I would like to add with the useful hint in Louw & Nida’s lexicon, it is the seeming weakness of the word “causes”. It seems to me that the definition should be stronger in the light of how the different translations render it: “controls” (ESV), “impels” (NABRE), “compels” (NIV), “constraineth” (KJV). These are all stronger words than merely communicating causation. Both the sense of “control and compulsion”<3> is carried here. The love of Christ holds control over us. It restrains us from doing certain things and compels us to do other things. The inclination of your carnal self is to go that direction, but the love of Christ stops you in your tracks and moves you toward the opposite direction. And the direction of a Christ-controlled ministry is toward the glory of God and the benefit of his people.

Yet we should not see this controlling power over us as something that is intrusive and oppressive. It is not something that violates our will. For the Apostle continues that this comes about by a conclusion we have made. It is a conviction burned deeply in the heart. We are fully convinced that this one Christ “has died for all, therefore all have died; is the one that died for all”. This brings us to the next heading.

2.   Our Union with Christ in His Death: Mystical Yet Real

What is being referred to here is that biblical doctrine we call Union with Christ. This could be defined as: “The sharing of believers in the life of Jesus Christ by faith, allowing them to share in all the benefits and riches that result from his person and work”<4> .  It has four different aspects::

•  We are in Christ
•  Christ is in us
• We are like Christ, and
• We are with Christ  <5>

All of these aspects have one thing in common: they are all mystical— a spiritual reality not apparent to the senses. Yet it is factual, it is real because the Bible says so. So real is this that when the believers are persecuted, Christ is also persecuted (Acts 9:4-5).

Back to our passage, Paul says that he is thoroughly convinced that in the death of one (Christ), all died (cf. Rom. 6:1-4). Another way of putting this is the phrase “dying to self” (Rom. 6:6). As we die to self, pride dies. The flesh dies. Insincerity dies. This explains why Paul does ministry very differently from the way of the false apostles in Corinth. They are still motivated by self-exaltation and self-promotion. No doubt the old Pharisee in Paul could have had stood toe-to-toe with their ways. But that old Pharisee in Paul is dead because Christ has died. Thus, the ministry of the New Paul is characterized by being God-centered and people-oriented. And these should characterize our ministries too.

We can view this clearer as we move into the final heading of the message.

3. Living for Christ: The Purpose of Our Union with Him in His Death

Here in verse 15, Paul repeats the proposition that Christ died for all. What is new here is that he adds a purpose clause: “so that those who live should no longer live for themselves, but for the one who died for them and was raised.”

There are two ways to live. You either live for your own selfish desires or you live for the one who died for you. But the second way to live is available only for those who are in union with Christ in his death. We therefore cannot understate the importance of conversion and regeneration. Only God can convert a soul. Only God can regenerate a heart. There is no union with Christ without conversion and regeneration.

Since there are two ways to live, there are also two ways of doing ministry. These are in sharp contrast against each other. One way of doing ministry is for the self. It promotes self. It exalts self. Its focus is on the self. In contrast, biblical ministry promotes Christ. It exalts Christ. Its focus is on Christ for this is the very purpose of the death of Christ—so that the worker could no longer live for himself but for him who died for him. Elsewhere, Paul puts it this way: “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20)

CONCLUSION

Close to 2,000 years after the Apostle Paul, the temptation to do ministry the wrong way has remained strong. It is a pitfall too attractive to the weak flesh. The call is to remain steadfast in practicing authentic Christian ministry. This is built on the sure foundation of Christ’s sacrificial love that has rendered us dead to the phony ways of doing ministry. Let this be the controlling power for everything we think and do both in life and ministry.

FOOTNOTES

<1> Fredrick Long, II Corinthians: A Handbook on the Greek Text (Baylor University Press, 2015)

<2> Johannes P. Louw and Eugene Nida; Greek-English Lexicon of the New Testament Based on Semantic Domains (United Bible Societies, 1996)

<3> George H. Guthrie; 2 Corinthians (BECNT, 2015)

<4> Dictionary of Bible Themes (Manser, McGrath, Packer, and Wiseman, editors)

<5> Wayne Grudem, Systematic Theology, 2nd edition

The Superabundance of Grace in Jesus

John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

John 1:16-17 For from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.

The Law that was given through Moses is good. The Apostle Paul affirms this in 1 Tim. 1:8: “the law is good if one uses it properly” (NIV). And again in Rom. 7:12 he wrote, “the law is holy, and the commandment is holy and righteous, and good.” In the law, “God graciously revealed his character and righteous requirements..." (ESV Study Bible, p. 2190). If it is not good, the psalmist would not have said “Oh, how I love your law! I meditate on it all day long.” (Psa. 119:97)

However, even good things must be replaced if there are better things, specially when what is available is better by a great distance. The Word who was with God from the beginning was made flesh and dwelt among us. This event in history "marked the final, definitive revelation of God's grace and truth." (ESV Study Bible, ibid). Not only is Jesus superior to Moses through whom the law came, he is also superior to the patriarchs, through whom the nation of Israel was called (John 8:53). On top of that, he is superior over all the angels according to the Book of Hebrews.

With the fullness of this revelation, it is written here in verse 16 that we are given grace upon grace. There may be some differences in how the translators put this (see NIV 2011 and ESV’s footnote) but I think the main point is clear. This is the main point: in Jesus, we have arrived at the climax of God's progressive revelation of his saving grace. The law given through Moses was good, yet Jesus is better and it is superior by a great distance. And because it is superior by a great distance, the amount grace that is given to us comes with a far greater quantity. In Jesus, there is grace for those who believe in immeasurable abundance.

Brothers and sisters, how could you be aware of this superabundance of grace fail to worship God? How could anyone with an awareness of this inexhaustible fountain fail to exalt his name. Let the redeemed rise up and worship the Lord!

Treasures of Wisdom and Knowledge

 

in whom [Christ] are hidden all the treasures of wisdom and knowledge. (Colossians 2:3 ESV)

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The Old Testament reports about Solomon’s extraordinary knowledge and wisdom that people from distant nations came to visit and listen. Kings from faraway lands sent emissaries. Since those were pagans, they have had minimal knowledge the One True God. Yet somehow they valued knowledge and wisdom. Even with its preoccupation with material treasures, the world recognizes that knowledge and wisdom are desirable things.

The ultimate treasury of knowledge and wisdom according to Colossians 2:3 is Christ. Christ is the treasury, the storehouse, the vault of all the treasures of wisdom and knowledge.

The problem with the unbelieving world is this: though they acknowledge that knowledge and wisdom are valuable enough to be sought and stored up, they refuse to come to the ultimate source— Jesus Christ. Jesus rebuked the unbelieving scribes and Pharisees by pointing out that the Queen of the South came from the ends of the earth to hear the wisdom of Solomon yet unbelievers reject the wisdom of Jesus when in fact he is greater than Solomon! (Luke 11:31)

Brothers and sisters, we may not be knowledgeable and wise according to the world’s standards. We may not have the intellectual sharpness they possess. We may not have reached the level of educational training that they reached. We may not have the academic accolades that they have received. If you are in Christ, God has opened the vault. The treasury of knowledge and wisdom is is accessible to the believer. Instructed by the word of God and guided by the Spirit, we have the mind of Christ.

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Three Big Things

This morning I just wanna give three things that make God worthy of our praise and worship. Of course, anyone can easily add some other things to this list. As it has been said, at any given moment one can enumerate 10,000 reasons to bless the Lord! Yet the three things in my list are really, really big ones. Without further delay, here are three big things that make God worthy of our praise and worship:

1^st, The Excellence of His Character and Attributes- 1 Chronicles 16:29 exhorts us, “Ascribe to the LORD the glory due his name”. His name refers to all he is as a personal being. His excellencies deserve nothing less than all glory. It is but proper to ascribe all that glory because it is due. Just to name a few of his excellencies: eternality, aseity, omnipotence, omnipresence, omniscience, omnisapience, immutability, truthfulness, faithfulness, goodness, love, mercy, grace, holiness and righteousness. All these things together manifest his matchless splendor.

2^nd, The Mere Fact that He is Our Creator- We are not self-existent. Someone else brought us into existence. He is Creator and we are mere creatures. That fact alone is sufficient enough for us to adore and serve him. Psalm 95:6, "let us kneel before the LORD, our Maker!". In Psalm 100, one of the reasons given why we should serve him with gladness is because “It is he who made us” (v. 2). Lastly, the 24 elders in Revelation 4 fall down before God as they cast their crowns and utter these words of praise:

“Worthy are you, our Lord and God, to receive glory and honor and power,

for you created all things, and by your will they existed and were created.” (v.11)

3^rd, The Provision of Redemption through His Son- We were born in sin. We were by nature children of wrath (Eph. 2:3). We were utterly powerless to save ourselves. And God has no obligation to provide for us redemption— but he did! The cost for doing so is the life of his Beloved Son— a price of matchless value. He has now required that all acknowledgment of his worthiness do so in a Christ-centered manner. The Father has exalted his Son and "bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow... and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11). And in the fifth chapter of Revelation, the one seated on the throne holds a scroll sealed with seven seals. Yet it only made the Apostle John weep for no one was found worthy to break the seals and open the scroll. He was weeping intensely until one of the elders comforted him with the assurance that someone is worthy. It is none other than the conquering Lion of the Tribe of Judah. He is worthy because he was slain, and by his blood ransomed people from every tribe, language, people, and nation.

These things brothers and sisters are big reasons for us to worship God in service and adoration. Let every worshiper rise up. Let us all together praise and worship God.

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