Showing posts with label 2 Timothy. Show all posts
Showing posts with label 2 Timothy. Show all posts

Monday, August 5, 2013

THE HARD-WORKING FARMER (Part 4 of 4: When the Going Gets Tough: Metaphors of Faithful Christian Service in Difficult Times)

"The hardworking farmer should be the first to receive a share of the crops." (2 Timothy 2:6)

Last year, the National Bureau of Investigation reported a large-scale pyramid scheme that victimized some 15,000 people in Visayas and Mindanao. The culprit is Manuel Amalilio through his Malaysia-based company. The total amount of money involved is said to be around 12 billion pesos. Though I symphatize with the victims, I see that people want to get rich quick without much effort. The multitudes of people falling in line before a lotto outlet once the jackpot hit nine digits is also an indicator of this.

There is no instant income in farming. For instance, planting onions would take three to five months before you could harvest; and while waiting you have to work hard. The idea of working hard for a long period of time in a farm, enduring heat or rain, is simply not appealing to us. Yet for Paul, a faithful servant of God must imitate the hardworking farmer's work ethic. The assurance Paul gives is that if we end endure hardships in serving God, we will enjoy the fruits of our labors when harvest time comes.
 

I started this series by showing how tough if is for our Christian brothers in America with the current president's agenda regarding gay marriage. Things only got worse since then with the U.S. Supreme Court's decision on the Defense of Marriage Act.

In his inaugural address, President JFK's word: "Ask not what your country can do for you – ask what you can do for your country." While we Christians should be eager to heed those words, what could we do when the government says, "Because of your gospel convictions, our country does not need you."

In moments like this, we turn to another quote commonly attributed to JFK's father, Joseph P. Kennedy:
"When the Going Gets Tough,the Tough Get Going"

Tuesday, June 25, 2013

THE RULE-ABIDING ATHLETE (Part 3 of 4: When the Going Gets Tough: Metaphors of Faithful Christian Service in Difficult Times)

 
LEFT: Antonio Margarito's illegal hand wraps confiscated by the California State Athletic Commission just before the Margarito-Mosley bout (Jan. 25, 2009) RIGHT: The then undefeated Miguel's Cotto's devastated face when he fought Margarito (July 26, 2008). It is now highly suspected that Margarito used the same illegal hand wraps in that fight. Cotto faced Margarito again in Dec. 3, 2011. This time, Margarito was badly beaten forcing the referee to stop the fight in the 9th round.



2 Timothy 2:1-6
"You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. 3 Endure hardship with us like a good soldier of Christ Jesus. 4 No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer. 5 Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops." (NIV)

From my memory, here are some of the most scandalous cases in sports:
  • 1988: Ben Johnson at the Seoul Summer Olympics (click HERE)
  • 1992: The Zamboanga City Little League Baseball Team (click HERE)
  • 2008- 2009: Antonio Margarito matches against Miguel Cotto and Shane Mosley (click HERE)
  • 2012: Lance Armstrong (click HERE)

Just like the soldier imagery, the athlete imagery is also one on Paul's favorites. In 1 Cor. 9:24-27 for instance, he admires two things about athletes: i) their "giving my all" attitude, and ii) their rigorous preparation. But there are some athletes who want the honor and glory of victory yet they want to achieve it not by hardwork and discipline but by breaking the rules uncaught.

They wanted glory and honor
Yet their deeds brought shame

Let us do life and ministry according to the manual given to us. In tough times, it is very tempting to abandon biblical principles. We keep silent have to speak up; we agree when we have to oppose -- all in violation of what his Holy Word tells us to do.

In this world, Christ is despised together with his cross. They tell us, "Abandon that old rugged thing and I will give you a medal. Throw that old rugged gospel away and I'll give you a trophy. Honor awaits you, just abandon Christ and his gospel."


Some will take the offer; they will throw the gospel away. "Give me my trophy" they say. "Give me my medal" they say. But in the end, it is not honor they will reap but shame. But those who are wise will sing: 

"To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share." (~George Bennard, 1913)

Tuesday, June 11, 2013

THE DEVOTED SOLDIER (Part 2 of 4: When the Going Gets Tough: Metaphors of Faithful Christian Service in Difficult Times)



Read Part 1 HERE

2 Timothy 2:1-6
"You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. 3 Endure hardship with us like a good soldier of Christ Jesus. 4 No one serving as a soldier gets involved in civilian affairs--he wants to please his commanding officer. 5 Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops." (NIV) 

Some Christians believe in Pacifism. They hold that it is never God's will for a Christian to join the military. But it seems that Paul highly regards the soldiers' profession. Whenever he used it as a methapor, he does so positively. In this letter, he shows his admiration for the soldiers' endurance in hardship and their dedication to their duty.

When the commanding officer announces to his men that they would go to Basilan for a military operation, will the soldiers ask,"Sir, do we have a hotel reservation?" or "Sir, we won't go there until you can provide for us blankets, pillows and mosquito nets." No they won't. Though they would be happy if they will be provided with some comfort, they would willingly fulfill their duty with or without it.

The term of service for a soldier in those days was 20 years; two decades of total devotion to the profession without being entangled with civilian affairs. For every 100 enlisted men, only about 50 of them survived to retire 1 . That's an indication of the difficulties a soldier must face within those two decades of service. Paul urged Timothy to have that same intensity of dedication.


How do you apply that today? Does it mean we can only engage in religious activity and not in secular pursuits? It can't be. It can't be because Paul himself would often work to earn and instead of seeing that as a hindrance to ministry, he saw it as profitable to his testimony (1 Cor. 9:1-18). John Stott wrote:


"The Christian, who is intended to live in the world and not contract out of it, cannot of course avoid ordinary duties at home, at work and in the community. Indeed as a Christian he should be outstandingly conscientious in doing and not dodging them. Nor should he forget, as Paul reminded Timothy in his first letter, either that ‘everything created by God is good, and nothing is to be rejected if it is received with thanksgiving’ or that ‘God … richly furnishes us with everything to enjoy’ (1 Tim. 4:4; 6:17). So what is forbidden the good soldier of Jesus Christ is not all ‘secular’ activities, but rather ‘entanglements’ which, though they may be perfectly innocent in themselves, may hinder him from fighting Christ’s battles." 2

So what are entangling civilian affairs? I take the position that these are activities which keep God's servants from fulfilling the tasks given by God, thus causing his displeasure. Sinful acts are surely included here. Also entangling secular pursuits like taking earning opportunities that will force you to give up church attendance. Or being busy with pursuits that will lead to the non-usage of your spiritual gifts. Even spiritual activities could be entanglements if it leads to the neglect of your primary duties (Acts 6:1-4)

What do we have to gain for being devoted soldiers? It is the pleasure of our Commander-in-Chief (Matt. 25:21)

NOTES:
1. Craig S. Keener, The IVP Bible Background Commentary: New Testament
2. John Stott, The Message of 2 Timothy: Guard the Gospel (The Bible Speaks Today Series)

Saturday, April 27, 2013

WHEN THE GOING GETS TOUGH: Metaphors of Faithful Christian Service in Difficult Times (part 1 of 4)


"You then, my child, be strengthened by the grace that is in Christ Jesus, and what you have heard from me in the presence of many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops.(2Tim. 2:1-6 ESV)

In a gathering hosted by the Christian Evangelical Ministerial Fellowship (CEMF) in celebration of the National Bible Week, Dagupan City Administrator Vlad Mata urged the churches to approach the civil authorities and offer their help in nation-building. That's a very good idea. We become productive citizens of our community and at the same time, we get opportunities to share the gospel of Christ. One such project is CEMF's cooperation with the City PopCom office in conducting mass weddings and marriage counseling. Hopefully through it, the couples will learn about strong marriages and responsible parenthood. And most of all, may they know Jesus as Lord and Savior as participating churches reach out to them.

We should cooperate with the leaders of our community while we are still welcome. Let me repeat that phrase:  "while we are still welcome". There's an element of uncertainty in our times. Now we are still counted by the government as partners in nation-building but it may not always stay this way. There may come a time when we will offer our helping hand to our nation's leaders and they will tell us: "You have no part in nation-building unless renounce your gospel."

There was a time when our brothers in America were very much a part of nation-building in that part of the world. Billy Graham, then the icon of evangelicalism was present in at least 10 presidential inaugurations. Though there has always been opposition to the gospel in the government and everywhere, at least Christians then were free to speak their minds and were recognized by the government as partners in the development of the nation.

Something radical has changed in just four years. Barrack Obama has been reelected and the first person who was  invited to lead the opening prayer in this 2nd inaugural is Louie Giglio, pastor of  Passion City Church in Atlanta. But some opposed the invitation. For what reason? Because Pastor Giglio preached a biblical message on homosexuality almost 20 years ago. Pastor Giglio is not even the most vocal preacher against homosexuality. By his own admission, he did not prioritize this issue for the past 15 years.

Because of the pressure applied against him, he withdrew from participating in the inaugural ceremonies. But even without withdrawing, he will be disinvited anyway. That is clear from the statement issued by the Presidential Inaugural Committee:

“We were not aware of Pastor Giglio’s past comments at the time of his selection, and they don’t reflect our desire to celebrate the strength and diversity of our country at this inaugural. Pastor Giglio was asked to deliver the benediction in large part because of his leadership in combating human trafficking around the world. As we now work to select someone to deliver the benediction, we will ensure their beliefs reflect this administration’s vision of inclusion and acceptance for all Americans.”

There you have it! Everyone who opposes this Administration's agenda can't be a partner in nation-building. By this standard, even Rick Warren who led the prayer in Obama's first inaugural is now unwelcome.


The present is therefore a tough time for our Christian brothers in America. Yet the church had been in tougher times before. In Timothy's time, faithful gospel ministers were not only excluded from participation in nation-building; they were arrested, imprisoned and sometimes executed. In fact, his mentor in the faith was one of those in prison. With no modern postal system, it is possible that by the time Timothy were reading this letter, Paul's already dead.

The time was so tough that Paul reports: "At my first defense, no one came to my support, but everyone deserted me. May it not be held against them." (2Tim. 4:16)

There are indications that due to the toughness of times, Timothy's faith was severely weakened. He had neglected his gift (2 Tim. 1:6) and Paul needed to remind him that they did not received a spirit of fear. Furthermore, Paul saw the need to exhort him to "be strengthened by the grace that is in Christ Jesus" (2:1 ESV). The passive voice is noteworthy here. Though Paul is issuing a command that Timothy should obey, it will not be Timothy strengthening himself. The strengthening is by God's grace found in Jesus.

Without grace we would all be weaklings in tough times. As weaklings, we have this tendency to either deny the faith or dilute it so we could avoid the hardships that accompany faithfulness. Without God's grace, Shadrach, Meshach and Abednego would have had feared the burning furnace and would have had bowed down before the grand idol. Without God's grace, Daniel would have had abstained from praying to the true God for 30 days in fear of the lions. Daniel and his friends were strong in tough times not because of any inherent strength in them but because they sought strength in God's grace.

In order to encourage the younger pastor, Paul used three metaphors of strength:
1. a devoted Soldier
2. a rule-abiding Athlete
3. a hardworking Farmer


To these metaphors we shall turn in the succeeding posts.